Ethical AI through Islamic Ethics: Insights from Brill Encylopedia of Islam (EI²), vol.2, Letter E and Qur’anic Guidance

Authors

  • Iqra PhD Research Scholar and Visiting Lecturer, MY University, Islamabad, Pakistan; Teaching in Punjab School Education Department.
  • Dr Hafiz Mohsin Zia Qazi Director, Institute of Islamic Studies and Shariah, MY University, Islamabad, Pakistan.

Keywords:

Ethical Artificial Intelligence, Islamic Ethics, Qur’anic Moral Framework, Brill’s Encyclopedia of Islam (EI²) and Good and Evil in Islamic Thought.

Abstract

In the rapidly evolving digital era, artificial intelligence (AI) has become a pivotal force shaping human behavior, societal norms, and ethical decision-making. While AI brings unprecedented opportunities for innovation, efficiency, and knowledge generation, it also introduces complex moral challenges that echo timeless concerns expressed in classical Islamic ethics. The Qur’anic concept of al-Bāṭil, commonly translated as moral vanity or hollow action, warns that even actions that appear socially beneficial are ethically hollow if performed for recognition rather than divine obedience. This notion underscores the importance of intention alongside action, a principle that resonates profoundly in the context of AI-mediated behavior, where algorithms may inadvertently reward actions that are superficially effective but ethically vacuous. The Brill Encyclopedia of Islam, EI², Letter E, provides an authoritative framework for understanding such ethical complexities, noting that moral evaluation must consider both what is done and why it is done, as appearances can be deceiving". By bridging classical tafsīr insights with modern AI ethics, this research highlights the enduring relevance of Islamic moral philosophy in contemporary technological contexts. The study identifies a critical research gap: although classical scholars extensively discussed moral intention and the consequences of actions, few interdisciplinary studies have integrated these principles with AI governance and digital ethics. This research therefore seeks to explore how AI systems can both challenge and enhance ethical behavior, drawing from Qur’anic guidance, tafsīr scholarship, and insights from Brill EI², while offering practical frameworks for AI design, policy recommendations, and educational strategies. Furthermore, this study emphasizes the multi-layered nature of moral evaluation, combining historical, philosophical, theological, and technological perspectives. The research methodology integrates classical textual analysis, case studies of AI applications, comparative analysis between classical and contemporary perspectives, and policy-oriented recommendations. By situating AI ethics within the broader landscape of Islamic moral thought, this study aims to provide a holistic understanding of how moral illusions are created, perpetuated, and potentially mitigated. The findings have significant implications for scholars, policymakers, AI developers, and educators, offering actionable strategies to ensure that technological innovation aligns with ethical intention, societal welfare, and spiritual responsibility. In summary, this research demonstrates that classical Islamic concepts of morality, as documented in Brill EI², Letter E, and expounded by tafsīr scholars such as Ibn al-ʿArabī and al-Rāzī, remain profoundly relevant in the digital age. The study not only highlights the moral risks posed by AI but also outlines opportunities for technology to promote reflective, intention-driven action, bridging centuries of ethical insight with the contemporary challenges of artificial intelligence. Through this interdisciplinary approach, the research underscores the necessity of aligning human intention, ethical evaluation, and technological governance to create a more morally conscious digital society.

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Published

2024-12-31

How to Cite

Iqra, & Dr Hafiz Mohsin Zia Qazi. (2024). Ethical AI through Islamic Ethics: Insights from Brill Encylopedia of Islam (EI²), vol.2, Letter E and Qur’anic Guidance. Jihat-ul-islam, 18(1), 12–36. Retrieved from https://jihat-ul-islam.com.pk/journal/index.php/jihat-ul-islam/article/view/683

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